I will not refer to the spiritual conception, but rather to the practical and empirical effects of this famous Santo Daime tea.
Tragedies involving people with serious psychiatric disorders and the use of this hallucinogen are not uncommon.
It seems evident that a citizen who uses this psychotropic drug doesn't really need marijuana to get "high".
I don't give much credence to stories that made headlines, like the classic example of Eduardo Sundfeld Nunes, known as Cadu, who in 2010 brutally murdered cartoonist Glauco Vilas Boas and his son, Raoni Vilas Boas.
I prefer to focus on human tragedies, such as the disharmony caused in family and fraternal relationships stemming from the desperate search for radical truths.
Here, I will focus more precisely on the case of the disappearance of Deise Faria Ferreira, who allegedly wandered off aimlessly after a day of conviviality and then disappeared as if by magic.
I know that region of Nerópolis-GO; I would even like someone to provide the exact location of the farm where the gathering took place.
But from what I have read in the media, especially what members of the sect say. Mrs. Deise, when it was time to leave, asked for help to get the car out of the farm, but as a sect member was maneuvering the vehicle, she didn't want to wait and left.
Now they claim that everything happened outside the farm, even though the vehicle was still there.
I am not accusing. I haven't seen any evidence pointing to a crime. I just understand that the claim that the events that led to the disappearance occurred outside the farm is not sustainable.
Something happened there, and everyone who was there is a suspect, although it is illegal and immoral to claim that anyone there desired this sad negligence.
It is probable that she felt unwell, asked someone to take her home in her car, and at that moment, between handing over the keys and starting the ignition, she may have gone in an uncertain direction.
We conclude, then, that she was inside the farm the last time she was seen. And that, by handing over the keys to someone, it was clear she was not in a condition to drive.
The region has a concentration of farms used for leisure. There are two well-defined routes. One goes to Goiânia, the other to Nerópolis. And if she was not found in either of these directions, as the ritual participants recount, the back of the Ribeirão João Leite was the only remaining option.
I would be very happy to receive more information from the friends of the missing woman and the professionals involved in the case.
(Sílvio Lôbo from mobile)
I will not refer to the spiritual conception, but rather to the practical and empirical effects of this famous Santo Daime tea.
Tragedies involving people with serious psychiatric disorders and the use of this hallucinogen are not uncommon.
It seems evident that a citizen who uses this psychotropic drug doesn't really need marijuana to get "high".
I don't give much credence to stories that made headlines, like the classic example of Eduardo Sundfeld Nunes, known as Cadu, who in 2010 brutally murdered cartoonist Glauco Vilas Boas and his son, Raoni Vilas Boas.
I prefer to focus on human tragedies, such as the disharmony caused in family and fraternal relationships stemming from the desperate search for radical truths.
Here, I will focus more precisely on the case of the disappearance of Deise Faria Ferreira, who allegedly wandered off aimlessly after a day of conviviality and then disappeared as if by magic.
I know that region of Nerópolis-GO; I would even like someone to provide the exact location of the farm where the gathering took place.
But from what I have read in the media, especially what members of the sect say. Mrs. Deise, when it was time to leave, asked for help to get the car out of the farm, but as a sect member was maneuvering the vehicle, she didn't want to wait and left.
Now they claim that everything happened outside the farm, even though the vehicle was still there.
I am not accusing. I haven't seen any evidence pointing to a crime. I just understand that the claim that the events that led to the disappearance occurred outside the farm is not sustainable.
Something happened there, and everyone who was there is a suspect, although it is illegal and immoral to claim that anyone there desired this sad negligence.
It is probable that she felt unwell, asked someone to take her home in her car, and at that moment, between handing over the keys and starting the ignition, she may have gone in an uncertain direction.
We conclude, then, that she was inside the farm the last time she was seen. And that, by handing over the keys to someone, it was clear she was not in a condition to drive.
The region has a concentration of farms used for leisure. There are two well-defined routes. One goes to Goiânia, the other to Nerópolis. And if she was not found in either of these directions, as the ritual participants recount, the back of the Ribeirão João Leite was the only remaining option.
I would be very happy to receive more information from the friends of the missing woman and the professionals involved in the case.
(Sílvio Lôbo from mobile)
