Sílvio Lôbo may not agree with controversies, concepts, or definitions present in this article, but this is a real, present, and duly referenced opinion.
Source: http://www.sepoangol.org/hindu.htm by Vania DaSilva
Introduction to Hinduism
Denomination of the set of religious principles, doctrines, and practices that emerged in India around 2000 BC. The term is Western, and followers know it as Sanatana Dharma, from Sanskrit (the original language of India), which means "the eternal order." It is based on the four books of the Vedas (knowledge), a collection of sacred texts composed of hymns and rites, in the 10th century, called Rigveda, Samaveda, Yajurveda, and Artharvaveda. These four volumes are divided into two parts: the portion of work (polytheistic rituals) and the portion of knowledge (philosophical speculations), also called Vedanta. The Vedic tradition originated with the first Aryans, a people of Indo-European origin (the same who developed Greek culture) who settled in the Indus and Ganges river valleys around 1500 BC.
History of Hinduism
According to Hinduism, the Vedas contain the eternal truths revealed by the gods and the order (dharma) that governs beings and things, organizing them into castes. Each caste has its own spiritual and social rights and duties. A person's position in a particular caste is determined by their karma (the sum of their actions in previous lives). The caste to which an individual belongs indicates their spiritual status. The goal is to overcome the cycle of reincarnation (samsara), thus achieving nirvana, the wisdom resulting from self-knowledge and knowledge of the entire Universe. The path to nirvana, according to Hinduism, involves asceticism (a doctrine that devalues the corporeal and sensory aspects of man), religious practices, prayers, and yoga. Thus, the person achieves "salvation," escaping the cycles of reincarnation.
Practice of Faith in Hinduism
In Vedic worship, the most requested petitions to the gods are long life, material possessions, and male children. There are several deities. Agni is the father of men, god of fire and home. Indra rules war. Varuna is the supreme god, king of the universe, of gods, and of men. Ushas is the goddess of dawn; Surya and Vishnu, rulers of the sun; Rudra and Shiva, of the storm. Animals such as cows, rats, and snakes are worshipped because they are possibly the reincarnation of some family members. There are three times more rats than the country's population, and they destroy a quarter of the nation's entire harvest. The Ganges River is considered sacred, and thousands of people bathe in it daily to purify themselves. Many mothers drown their newborn children as sacrifices to the gods.
Priesthood in Hinduism
The Brahmins (priests) created the caste system, which became the main institution of Indian society. Without abandoning the deities recorded in the Vedas, they established Brahma as the principal god and the creator principle. He is part of the Trimurti, the divine trinity completed by Shiva and Vishnu. According to tradition, Brahma had four sons who formed the four original castes: Brahmins (from Brahma's lips) are the priests, considered pure and privileged; the Kshatriyas (from Brahma's arms) are the warriors; the Vaishyas (from Brahma's legs) are the farmers, merchants, and artisans; and the Shudras (from Brahma's feet) are the servants and slaves. The Pariahs are people who do not belong to any caste because they have disobeyed religious laws. They cannot live in cities, read sacred books, or bathe in the Ganges River.
The main characteristics of Hinduism are polytheism, yoga, meditation, and reincarnation. It is estimated that there are currently over 660 million adherents worldwide, with a pantheon of 33 million gods and 200 million sacred cows. All the cattle in India could feed its population for five years; however, hunger is devastating in the country due to idolatry.
Theology of Hinduism
Everything is God, God is everything: Hinduism teaches, as in Pantheism, that man is united with nature and the universe. The universe is God, and by being united with the universe, all are gods. It also teaches that this same God is impersonal. Many gods worshipped by Hindus are amoral and immoral.
The physical world is an illusion: in the three-dimensional world, designated as maya, man and his personality are nothing more than a dream. To be freed from suffering (the payment for what was done in a past incarnation), one must become free from the illusion of personal and physical existence. Through yoga and transcendental meditation, one can transcend this world of illusions and attain enlightenment, final liberation. Hinduism teaches that yoga is an eight-step process that leads to the culmination of the person transcending to the impersonal universe, in which the practitioner loses the sense of individual existence.
The law of karma: the good and evil that a person does will determine how they will come in the next reincarnation. The greatest hope of a Hindu is to reach the stage of becoming non-existent. To become part of this impersonal God, of the universe.
Biblical Truths
God: We believe in one God, eternally subsisting in three distinct persons, the Father, the Son, and the Holy Spirit, Deut 6:24; Matt 28:19; Mark 12:29.
Jesus: We believe in the virgin birth of Jesus, in his vicarious and atoning death, in his bodily resurrection from the dead, and in his glorious ascension to heaven, Is 7:14; Luke 1:26-31; 24:4-7; Acts 1:9.
Holy Spirit: We believe in the Holy Spirit as the third person of the Trinity, as the Comforter and the one who convicts man of sin, righteousness, and of the coming judgment. We believe in the baptism in the Holy Spirit, which is administered to us by Jesus, with the evidence of speaking in other tongues, and in the contemporaneity of the nine spiritual gifts, Joel 2:28; Acts 2:4; 1:8; Matt 3:11; 1 Cor 12:1-12.
Man: We believe in the creation of the human being, equal in merits and opposite in sex; perfect in their physical, psychic, and spiritual nature; who responds to the world in which they live and to their creator through their physiological, natural, and moral attributes, inherent to their own person; and that sin has deprived him of his primary position before God, making him morally depraved, spiritually dead, and condemned to eternal perdition, Gen 1:27; 2:20, 24; 3:6; Is 59:2; Rom 5:12; Eph 2:1-3.
Bible: We believe in the verbal and divine inspiration of the Holy Bible, the only infallible rule of faith for the Christian life and character, 2 Tim 3:14-17; 2 Pet 1:21.
Sin: We believe in the sinfulness of man, which has deprived him of the glory of God, and that only through repentance of his sins and faith in the atoning work of Jesus can he be restored to God, Rom 3:23; Acts 3:19; Rom 10:9.
Heaven and Hell: We believe in the coming judgment, which will condemn the unfaithful and end the physical dispensation of the human being. We believe in the new heaven, the new earth, in eternal life of joy for the faithful and in eternal condemnation for the unfaithful, Matt 25:46; 2 Pet 3:13; Rev 21:22; 19:20; Dan 12:2; Mark 9:43-48.
Salvation: We believe in the forgiveness of sins, in present and perfect salvation, and in the eternal justification of the soul, received freely from God through Jesus, Acts 10:43; Rom 10:13; Heb 7:25; 5:9; John 3:16.
Profession of Faith: For more extensive information on fundamental biblical doctrine, access the Profession of Faith of the Betânia Pentecostal Church and Sepoangol World Ministries here.
Introduction to Hinduism
Denomination of the set of religious principles, doctrines, and practices that emerged in India around 2000 BC. The term is Western, and followers know it as Sanatana Dharma, from Sanskrit (the original language of India), which means "the eternal order." It is based on the four books of the Vedas (knowledge), a collection of sacred texts composed of hymns and rites, in the 10th century, called Rigveda, Samaveda, Yajurveda, and Artharvaveda. These four volumes are divided into two parts: the portion of work (polytheistic rituals) and the portion of knowledge (philosophical speculations), also called Vedanta. The Vedic tradition originated with the first Aryans, a people of Indo-European origin (the same who developed Greek culture) who settled in the Indus and Ganges river valleys around 1500 BC.
History of Hinduism
According to Hinduism, the Vedas contain the eternal truths revealed by the gods and the order (dharma) that governs beings and things, organizing them into castes. Each caste has its own spiritual and social rights and duties. A person's position in a particular caste is determined by their karma (the sum of their actions in previous lives). The caste to which an individual belongs indicates their spiritual status. The goal is to overcome the cycle of reincarnation (samsara), thus achieving nirvana, the wisdom resulting from self-knowledge and knowledge of the entire Universe. The path to nirvana, according to Hinduism, involves asceticism (a doctrine that devalues the corporeal and sensory aspects of man), religious practices, prayers, and yoga. Thus, the person achieves "salvation," escaping the cycles of reincarnation.
Practice of Faith in Hinduism
In Vedic worship, the most requested petitions to the gods are long life, material possessions, and male children. There are several deities. Agni is the father of men, god of fire and home. Indra rules war. Varuna is the supreme god, king of the universe, of gods, and of men. Ushas is the goddess of dawn; Surya and Vishnu, rulers of the sun; Rudra and Shiva, of the storm. Animals such as cows, rats, and snakes are worshipped because they are possibly the reincarnation of some family members. There are three times more rats than the country's population, and they destroy a quarter of the nation's entire harvest. The Ganges River is considered sacred, and thousands of people bathe in it daily to purify themselves. Many mothers drown their newborn children as sacrifices to the gods.
Priesthood in Hinduism
The Brahmins (priests) created the caste system, which became the main institution of Indian society. Without abandoning the deities recorded in the Vedas, they established Brahma as the principal god and the creator principle. He is part of the Trimurti, the divine trinity completed by Shiva and Vishnu. According to tradition, Brahma had four sons who formed the four original castes: Brahmins (from Brahma's lips) are the priests, considered pure and privileged; the Kshatriyas (from Brahma's arms) are the warriors; the Vaishyas (from Brahma's legs) are the farmers, merchants, and artisans; and the Shudras (from Brahma's feet) are the servants and slaves. The Pariahs are people who do not belong to any caste because they have disobeyed religious laws. They cannot live in cities, read sacred books, or bathe in the Ganges River.
The main characteristics of Hinduism are polytheism, yoga, meditation, and reincarnation. It is estimated that there are currently over 660 million adherents worldwide, with a pantheon of 33 million gods and 200 million sacred cows. All the cattle in India could feed its population for five years; however, hunger is devastating in the country due to idolatry.
Theology of Hinduism
Everything is God, God is everything: Hinduism teaches, as in Pantheism, that man is united with nature and the universe. The universe is God, and by being united with the universe, all are gods. It also teaches that this same God is impersonal. Many gods worshipped by Hindus are amoral and immoral.
The physical world is an illusion: in the three-dimensional world, designated as maya, man and his personality are nothing more than a dream. To be freed from suffering (the payment for what was done in a past incarnation), one must become free from the illusion of personal and physical existence. Through yoga and transcendental meditation, one can transcend this world of illusions and attain enlightenment, final liberation. Hinduism teaches that yoga is an eight-step process that leads to the culmination of the person transcending to the impersonal universe, in which the practitioner loses the sense of individual existence.
The law of karma: the good and evil that a person does will determine how they will come in the next reincarnation. The greatest hope of a Hindu is to reach the stage of becoming non-existent. To become part of this impersonal God, of the universe.
Biblical Truths
God: We believe in one God, eternally subsisting in three distinct persons, the Father, the Son, and the Holy Spirit, Deut 6:24; Matt 28:19; Mark 12:29.
Jesus: We believe in the virgin birth of Jesus, in his vicarious and atoning death, in his bodily resurrection from the dead, and in his glorious ascension to heaven, Is 7:14; Luke 1:26-31; 24:4-7; Acts 1:9.
Holy Spirit: We believe in the Holy Spirit as the third person of the Trinity, as the Comforter and the one who convicts man of sin, righteousness, and of the coming judgment. We believe in the baptism in the Holy Spirit, which is administered to us by Jesus, with the evidence of speaking in other tongues, and in the contemporaneity of the nine spiritual gifts, Joel 2:28; Acts 2:4; 1:8; Matt 3:11; 1 Cor 12:1-12.
Man: We believe in the creation of the human being, equal in merits and opposite in sex; perfect in their physical, psychic, and spiritual nature; who responds to the world in which they live and to their creator through their physiological, natural, and moral attributes, inherent to their own person; and that sin has deprived him of his primary position before God, making him morally depraved, spiritually dead, and condemned to eternal perdition, Gen 1:27; 2:20, 24; 3:6; Is 59:2; Rom 5:12; Eph 2:1-3.
Bible: We believe in the verbal and divine inspiration of the Holy Bible, the only infallible rule of faith for the Christian life and character, 2 Tim 3:14-17; 2 Pet 1:21.
Sin: We believe in the sinfulness of man, which has deprived him of the glory of God, and that only through repentance of his sins and faith in the atoning work of Jesus can he be restored to God, Rom 3:23; Acts 3:19; Rom 10:9.
Heaven and Hell: We believe in the coming judgment, which will condemn the unfaithful and end the physical dispensation of the human being. We believe in the new heaven, the new earth, in eternal life of joy for the faithful and in eternal condemnation for the unfaithful, Matt 25:46; 2 Pet 3:13; Rev 21:22; 19:20; Dan 12:2; Mark 9:43-48.
Salvation: We believe in the forgiveness of sins, in present and perfect salvation, and in the eternal justification of the soul, received freely from God through Jesus, Acts 10:43; Rom 10:13; Heb 7:25; 5:9; John 3:16.
Profession of Faith: For more extensive information on fundamental biblical doctrine, access the Profession of Faith of the Betânia Pentecostal Church and Sepoangol World Ministries here.
